Showing posts with label Mary Magdalene. Show all posts
Showing posts with label Mary Magdalene. Show all posts

Friday, March 02, 2007

More on Mariamne and the Jesus Tomb

I was just reading some more about Jesus' time, to see the plausibility of the Jesus Tomb claim. More weakness in the Mariam(e)ne/Magdalene connection. Guess where I found some Mariamnes? In Herod's family. Several, in fact. The Herodian Miriams usually used the extended Greek form, which makes sense, given their longtime affectation for Greek culture. They, of course, would insist on a Greek or even Roman inscription on their box, while many other Jews (especially the rural ones, like Miriam of Migdal was) would insist on Hebrew or Aramaic in the face of the foreign occupiers.

Maybe I should make a cable TV special showing how these ossuaries are a Herodian link to Jesus? Nah. They're not ornate enough. These sort of burial ground ossuaries (bone boxes) were for the well-to-do landowners, merchants, and top officials, not the poor, the artisan, or the farmer. However, this was still way too simple to be a Herod.

The passage that identifies Mariamne in Acts of Philip reads thusly (in modern language):
  • "Then the time came for the Savior to split the apostles up, and each went out to the area he was sent. It fell to Philip to go to the land of the Greeks. He thought it to be difficult, and wept. Then Mariamne his sister (the one who readied the bread and salt at the breaking of bread - though it was Martha that worked hard to serve it to the multitudes) saw this, and went to Jesus and said, ' Lord, see how much anguish this is causing for my brother?' "
Mariamne, Philip's sister and defender. This is not Miriam of Migdal. I don't know enough about the ins and outs of gnostic literature to know if this is intended to connect Philip with Lazarus' family through Mary and Martha. No such link is made in the New Testament, or in church history. But it is definitely not Mary Magdalene. The Gospel of Mary apparently does make this connection, but it is even weirder and even later than Acts of Philip. And all of the earlier gnostic books use the same name for Mary Magdalene as the New Testament and church tradition.

The more I sift through this particular Jacobovici claim, the the more impossible it becomes. (Just as it was for the DaVinci Code's Magdalene claims.) And it would be hard to come up with a way to link Jesus of Nazareth to the Jesus of the bone box without such a link to Mary Magdalene, since we don't have a known sample of Jesus of Nazareth's DNA to compare to. (Knowing Jacobovici, he'll come up with something.) The whole thing is starting to have an abundance of Colbert's 'truthiness' -- some people really really want it to be true, want it to at least feel true.

Wednesday, February 28, 2007

Discovery Channel and Jesus' Tomb

Everyone's heard about this Jesus Tomb thing. It's very interesting. It is my duty as a human being with any sort of a brain to check out something that has bearing on what is to me the core incident that I have centered my life on. The Christian faith has trained me differently than it has others. Precisely because the Bible taught me that truth matters, I can't simplistically cordon off by itself a category known as 'religious truth' (a separate category from reality). There is such a thing as 'religious truth', but it is something that is embedded in reality, not hovering above it. (That is the way the God of the Bible works.) It means I -- and any credibly-thinking person, believer or not -- must take the claim seriously, and treat it with a rigorous going-over.

That's hard for me to do. Not because of faith, but because I know too much already about one of the two main people involved, Simcha Jacobovici. He is, to say the least, very fishy. He was the one who made the documentary that put the so-called James ossuary into the public spotlight a few years ago. It has been scientifically demonstrated that while it was a real ancient bone box, the inscription on it had been recently altered or added to, probably by a known counterfeiter. But he still tries to make people believe it's real. That wasn't the only time he shaded truth. He and James Cameron made the film (or is it a 'flim'?) Exodus Decoded, which theorized that mariners from Crete were instrumental in the happenings in Exodus. They also posited a bizarre time line and geography of what happened, and explained the plagues as the eventual result of seismic happenings across the Mediterranean. (There's a site that gives a good, if obsessive, point-by-point on it.) Why didn't he add space aliens, or Sasquatch? With that kind of a track record, his involvement should do big-time damage to the credibility of any theory. When combined with the director of Titanic, there is the distinct fragrance of P.T. Barnum in the air.

But that by itself means nothing; liars are occasionally capable of telling the truth, or at least stumbling upon it. The question is, has Jacobovici done so here? One of the items I've seen in the press and publicity strikes me as especially weak : the supposed connection of the Mariamne box to Mary Magdalene. Talk about a stretch! Mariam(e)ne is a well-attested long-form Greek version of Miriam (Mary), used by Josephus for all sorts of Miriams. So far as my old Greek class notes tell me, there are two early sources where Mariamne was used as a name for New Testament figures : the gnostic Acts of Philip and the Gospel of Mary, both written at least 5 generations later. And the use in Philip was for Philip's preacher-sister, not Mary Magdalene. The second word in the inscription is Mara, said to mean 'master'. But its position in the inscription is where the other boxes have the name of a person. My old notes say Mara was used by Hellenistic Jews as a short form of Martha. However, it also may be a Hellenist's rendering of the Jewish name/word Mara(h) ('bitter'; found in Ruth 1:20). That could be a reference to the bitterness of Mariamne after a miscarriage, stillbirth, or abandonment. In any event, in all the sources (including the gnostic ones), Mary Magdalene is named not by parentage but by town : Migdal. There is no mention of Migdal in the inscription. And, she was an Aramaic-speaking Jew from a small Jewish fishing village -- so why the Greek name forms on the inscription? Especially if she was the wife of a Jew that had a Jewish (not Roman or Greek) name, as the theory says?

If Cameron bases the identification of Jesus on linking the Mariamne bone box to Mary Magdalene, it is built on a foundation of sand.